Current and Future Radio Appearances


Shows coming soon…

Rule Of Law Radio (Last week of November) –
http://www.ruleoflawradio.com

Higher Side Chats (2nd week of December) –
https://www.thehighersidechats.com

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Most current shows now posted.

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Spingola Speaks:
(October 3, 2020)

https://spingolaspeaks.net/wp-content/uploads/2020/10/2020-10-03-spingola.mp3

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Guber Mente 2020 with Shollyac:
(November 8, 2020)

https://anchor.fm/sholzo/episodes/71–Clint-Richardson-returns–We-Talk-about-CV-and-More-em6i4b

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Please Stop The Ride with Camille:
(November 9th, 2020)

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The Illusion Delusion
(November 9, 2020)

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The Ripple Effect:
(November 13, 2020)

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While each show is certainly different, each of these are also somewhat receptively based on my new documentaries, while often leaking into my other works. Enjoy!

Special thanks to Matthew for getting the word out!

–Clint > richard-son (realitybloger.wordpress.com)
–Friday, November 13th, 2020

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10 Comments

  1. Fidelio

     /  November 14, 2020

    Been following you for years Clint. Appreciate your work!

    Congratulations on getting a spot on THC podcast. Maybe you’ll get some well deserved recognition.

    However, I listened to the interview of you by Shali and it didn’t feel like a two-sided conversation. I feel like you barely responded to what he said, not laughing at his jokes or nothing. I want the happy and charismatic Clint back. I get that you are sick of everything but can you try to be a little sweeter?

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  2. i’m going through the interviews, despite the fact i know what you say already, it’s paramount you explain to people the psychopathy, the connections and the rest! so thank you for all of what you do! it’s always clear, direct, well demonstrated and referenced, i mean, if people don’t want to hear lol then they are lost… remember you either with us or against lol like i told Pat… I am all of my ancestors, I am all of Men, I am The Living, I am the judgement of all of them genocides…

    by the way, in the UK, The Bernician (FB and Tube) is about to obtain a legal arrest warrant of the UK Health Minister… this monday or at least next-week!

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    • so on the ripple effect, really good, because he wanted to understand how things are constructed… but did not want to hear you, near the end, that would have caused him to reframe and re-evaluate all of his false sources lol thanks for enlightening the process of alternative-media manipulation, very hard to say who’s who… he did not want to listen lol! cognitive dissonance!

      I do the same… all for free… you explained the process very well… i’m lucky to have my family so, so far i don’t even ask for donation… i say/do what i want… i owe nothing to anybody! Very hard way… lonely way… few of us 😉

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    • the Illusion Delusion interview:
      Russel and the other guy… lol synthax, there might be a little bit of truth, but both of them, in 9hrs videos, just can’t make it clear lol Miller is a heavily traumatised man!

      each sentence of you Clint is clear and referenced… your concept of verb/noun is paramount… live/death

      i have another one for you… i never EVER heard anybody talked about giving the land back to the people! (I think Cuba did it) this is the basis of everything… give a piece of land back to the people (which they have not done in France after WWII)…. and all matters will settle! Even in a book by an NGO about human rights access to land, they talk about the Laws, not about our inherent right to free access to land! madness!

      About TIME/MONEY… TIME in french is TEMPS… TEMPLE is believe derive from that and although means SPACE!
      https://en.wiktionary.org/wiki/templum

      From Old English tīma, from Proto-Germanic *tīmô. Doublet of demon.
      https://en.wiktionary.org/wiki/tyme#Middle_English-time
      https://en.wiktionary.org/wiki/Reconstruction:Proto-Germanic/t%C4%ABm%C3%B4
      https://en.wiktionary.org/wiki/Reconstruction:Proto-Indo-European/deh%E2%82%82y-
      we end up back to Dies/Deus/DEI… to die?

      Liked by 1 person

      Reply
    • I heard this and hope that it is true. I would like to see filth like Matt Hancock handled appropriately.

      Liked by 1 person

      Reply
  3. Bryan

     /  November 29, 2020

    Hi Clint,

    I was just wondering if you have kind of a cheat sheet of bible verses? Verses like the ones that talk negatively about Christians, usury, and ones like Matthew something about praying by yourself. I know you uber busy, but that would be really helpful for people like me.

    Liked by 1 person

    Reply
    • I am considering making a book on the subject, cross-referencing verses as the laws they metaphorically declare, etc. However, I collect them as I go and at the moment pertaining my research, so no handy list. I’d be happy to provide you with what I have if you have a specific subject, as you listed above, because they should be easy to find in my collection.

      -Clint

      Liked by 1 person

      Reply
  4. Bryan

     /  December 31, 2020

    Wow! Sorry for the late reply to this! I would love to see what verses you have that talk about talk negatively about Christians and Usury. For me right now it would be very relevant.

    I also wanted to ask if you’d thought of doing a show with Dr Judy? I’m on my third listening of the round table you did with her, and it seems to me you two wanted to go deeper in your discussion about the ‘vaccine.’ Do you thinking having her on your show would be possible?

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    • Would very much like to host with Judy so I can put into common terms her terms of art.

      Reading the Bible in context of the language and intention is difficult, and generally we substitute our own bleief or ego over what was the meaning. Do a search for the word christian and you’ll find only 3 entries for the word. Why? The Bible Law declares noone should respect flattering titles. Simple. The title does not make the man.

      Question: “What is the meaning of the term Christian?”

      Answer: The followers of Jesus Christ were first referred to as “Christians” by the Gentiles of Syrian Antioch, and the name was more than likely meant as an insult (see Acts 11:26).

      In the New Testament, believers never refer to themselves as “Christians”; rather, they use such terms as brethren (Acts 15:1; 1 Corinthians 16:20, NAS), disciples (Acts 11:26; 14:24, NKJV), and saints (Acts 9:13; 2 Corinthians 13:13, ESV). Before his conversion, Saul of Tarsus sought out those “who belonged to the Way” (Acts 9:2), indicating that an early label for Christians could have been “people of the Way” (see also Acts 19:9; 24:22).

      Believers in Christ came to be called “Christians” during a time of rapid expansion in the church. Persecution had forced many believers from Jerusalem, and they scattered to various areas, taking the gospel with them. The evangelism was at first limited to Jewish populations. That changed when “men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord” (Acts 11:20–21). Barnabas was there in Antioch, as was the newly converted Saul, and they were both teaching in the church. “And in Antioch the disciples were first called Christians” (Acts 11:26, BLB).

      At the time that believers got the appellation Christians, it was common for the Greeks to give satirical nicknames to particular groups. So those loyal to the Roman General Pompey were dubbed “Pompeians,” and the followers of General Sulla were called “Sullanians.” Those who publicly and enthusiastically praised the emperor Nero Augustus received the name Augustinians, meaning “of the party of Augustus.” To the Greeks, it was all a fun word game and a verbally dismissive gesture. Then a new group cropped up in Antioch; since they were characterized by behavior and speech centered on Christ, the Greeks called them “Christians,” or “those of the party of Christ.”

      In the first decades after the resurrection, the word Christ meant little to the general population. In fact, some ancient sources refer to believers as “Chrestians” and relate that their key figure was “Chrestus,” reflecting limited knowledge of the actual faith. This makes it seem even more likely that the word Christian was cobbled together by those who were not involved in Christianity themselves.

      Non-believing Jews of that day would not have referred to believers as “Christians,” since Christ means “Messiah” and refers to the Son of David. Christ was exactly what they did not believe Jesus to be; such a term would not have been used by Jews until it became an established, stand-alone word. In the book of Acts, we see the unbelieving Jews referring to Christians as those “of the Nazarene sect” (Acts 24:5)—Nazareth being a city of low repute in the minds of most Israelites (see John 1:46).

      Both the Bible and history suggest that the term Christian was probably meant as a mocking insult when it was first coined. Peter actually tells his readers not to be “ashamed” if they are called by that term (1 Peter 4:16). Likewise, when Herod Agrippa rejects Paul’s appeal to be saved, he says, “Do you think that in such a short time you can persuade me to be a Christian?” and he was probably playing off of the negative reputation of that term (Acts 26:28). Why would he, a king, submit to the indignity of being called a “Christian”?

      And here are the verses on usury…

      Exo 22:25

      If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

      Lev 25:36

      Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

      Lev 25:37

      Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

      Deu 23:19

      Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

      Deu 23:20

      Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

      Neh 5:7

      Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

      Neh 5:10

      I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

      Psa 15:5

      He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

      Pro 28:8

      He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

      Isa 24:2

      And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

      Jer 15:10

      Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

      Eze 18:8

      He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

      Eze 18:13

      Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

      Eze 18:17

      That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

      Eze 22:12

      In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

      Mat 25:27

      Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

      Luk 19:23

      Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

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